55 · Feng · Abundance
Feng intimates greatness and success. The king attains it. Be without sorrow; be as the sun at noon, shedding its light upon all under heaven. The Tuan says: Feng means greatness. Brightness joined with movement — therefore abundance. "The king attains it" — he exalts what is great. "Be without sorrow; be as the sun at noon" — thus may his light reach all the world. Yet when the sun stands at noon, it begins to decline; when the moon is full, it begins to wane.
In the Zhouyi, three hexagrams specifically address "punishment and litigation": Shihe, Bi, and Feng.
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59 · Huan · Dispersion
DISPERSION. Success. The king approaches his ancestral temple. It furthers one to cross the great water. It furthers one to be persevering. The Commentary on the Decision says: "Dispersion. Success." The firm comes and is not exhausted; the yielding attains its place without and accords with that above. "The king approaches his ancestral temple" — the king abides in the center. "It furthers one to cross the great water" — riding upon wood, there is achievement.
Because the Huan hexagram has the firm line coming to occupy the central position, what is dispersed are unfavorable things such as petty people, cold ice, and yin...
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